TADHAMUN تـضـامـن

Tadhamun (solidarity) is an Iraqi women organization, standing by Iraqi women's struggle against sectarian politics in Iraq. Fighting for equal citizenship across ethnicities and religions, for human rights, and gender equality.

جمعية تضامن تدعم المساواة في المواطنة بغض النظر عن الأنتماء الأثني أو الديني وتسعى من أجل العدالة الأجتماعية و حماية حقوق الأنسان في العراق
Petition sign and circulate:

Release Iraqi women hostages, victims of terrorism themselves

بعيدا عن الوطن؛ حراك التضامن مع الوطن فنا، شعرا وكتابةً
Away from Home; Memory, Art and women solidarity: you are invited to an evening of poetry and music 22/3/2017 18:30 at P21 Gallery London click here for more details
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Public meeting at The Bolivar Hall, London Sat.14/5/2016 at 15:00 IDPs : Fragmentation of Cultural and National Identity



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Protest the suffering of Iraqi Christians: No to terrorism No to state terrorism.Hands off our minorities. Hands off our people. Shame on the human rights violators on all sides. Assemble 11:30 on 28/7/14 near Parliament Square, near Westminister tube station London. For more past events click here

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Useful links






Halt All Executions! Abolish The Death Penalty!

We women of Tadhamun condemn the persisting practice of arbitrary arrests by the Iraqi security forces. We condemn their arrests of women in lieu of their men folk. These are 'inherited' practices. We are alarmed by credible media reports of the Green Zone government’s intentions of executing hundreds of Iraqi men and women.


For more info click here
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Professor Zaineb Al Bahrani of Columbia University NY speaking at a our meeting on the destruction/damage to historical sites in Iraq

On youtube: Part1
Part 3
Part4
One more video:



Human Rights Watch: No woman is Safe

Sunday, March 14, 2010

The Road to Gendercide

Hussein Al-alak, The Iraq Solidarity Campaign



It was Karl Marx who stated that men make history but not in circumstances of their choosing and if men are the ones who make history, then we need to have a serious debate about the contributions that women are making, especially when women are forced into action by circumstances not of their choosing.

This debate has got to include just how far the occupation of Iraq is willing to turn the clocks back, on the rights and civil liberties of women in Iraq, where the displacement, poverty, the imprisonment and forced separation of families have become the weapons of choice to both humiliate and control Iraq’s female population.

The current situation faced by Iraqi women is a continuation of a “mediaeval tradition”, which is being enforced by “civilised colonialists”, a scene which is reminiscent of a description of life under the first British rule of Iraq in the 1920‘s, where Suad Khairi, in her 1982 essay explained that “under tribal laws women could be murdered and the murderer escape punishment”, with British colonialism seeing women as “deficient human beings”.

Under the atmosphere of colonial repression, where “women suffered from the consequences of backwardness and dependency which the “colonialists strove to maintain”, Iraq’s women rallied to the cry of their nation and took an active lead in resisting the presence of foreign troops, by taking part in military campaigns and actively protesting for the release of Prisoners of War.

As early as the 1920’s, Iraqi women also took a leading role in resisting the ill treatment that was being forced upon them in the home, by mounting a direct challenge to the forced wearing of the veil and resisting the status quo by demanding a woman’s right to education.

A story is often told, of a female Iraqi freedom fighter whose brother had been taken by the British authorities and confronting his captors, threw the veil into the air, and with her long hair flying loose, declared to the occupying power that she too, would fight for the freedom of Iraq.

The traditions of resisting colonialism made history inside of the Middle East, when the revolution of 1958, finally saw the end of the British puppet regime of Nouri Saad and the birth of the new Iraqi republic, led by General Abdul Karrim Qassim. Iraqi women started to write their own history when Naziha Dulaimi, the first-ever female cabinet minister was elected to a government post.

Whilst progress continued to be made inside of Iraq, from 1958 Iraqi women saw many revolutionary changes in both the laws and their social standing, including the introduction of the personal status law, which allowed a women an equal share in property if ever she divorced.

Women also saw advancements in career prospects, as a result of the nationalisation of the oil industry, which according to UNESCO “Iraq was one of the only countries in the world where, even if you were born in absolute poverty, with illiterate parents you could come out of the education system either a brain surgeon, archaeologist or whatever you wished to become."

Throughout the 1980’s, when women lost male relatives during the eight year war with Iran, female dependents were given recognition by the state, where even the Iraqi opposition welcomed provisions such as debt cancellation, land, secure homes, widows pensions and other necessities which were given to prevent women from falling into the poverty trap but such measures, also allowed Iraqi women to maintain their own independence as bread winners for the family.

During the Iraq/Iran war, women also took a great leap forward, where similar to the British land girls in World War Two, Iraqi women took over the professional roles in society as a result of men being in the front line of combat. In effect women became the doctors, the architects, teachers, the engineers; infact they became the engineers and architects of Iraqi society itself.

The war against Iraqi women, did not start under the occupation of 2003 but infact began after the first Gulf War and through out the 1990's, until the Coalition forces of George Bush, Tony Blair and Ahmed Chalabi decided to invade, under the pretexts of liberating Iraq.

The start of the Gendercide against Iraqi women, was demonstrated through the mass murder of over one million children, who lost their lives as a result of the UN imposed Sanctions, which also left Iraq unable to purchase basic items including tampons, pencils and medications such as Asthma inhalers.

According to the UN, preventing items like pencils from entering Iraq was because the graphite was categorised as “Duel Use”, therefore it could allegedly be used in constructing Saddam’s “weapons of mass destruction“. Sarah Flounders, author of De-Linking Sanctions stated in 1997, that other items denied to the Iraqi people included; “batteries, X-ray machines, ambulances because they could be used in battle and enriched baby powdered milk,” which supposedly could be used in germ warfare.

As Flounders also stated “many of the children killed by Sanctions died from diseases carried by impure drinking water", when before the first Gulf War, the vast majority of Iraqi people did have access to potable drinking water but “good drinking water needs pipes, pumps, filtration and chlorine. But Washington defines chlorine as a “Duel-Use” item, as it does the pipes that would be used to carry water.”

A study conducted by Harvard, discovered that after the Gulf War there had been a “fourfold increase in child mortality and a high incidence of health problems among women, including psychosomatic conditions such as sleeplessness and mental disorders.” In the early 1990’s Dr. Suha Omar also described how there was a dramatic increase in domestic violence, with “traumatised conscripts” returning to Iraq, who “would take out their distress and anger on wives, daughters, mothers and sisters.”

In other words, “Women had to pick up the pieces” because the men were either mentally or physically damaged by the war, with the situation being exacerbated by the “drastically worsened economic situation, as victims of the pauperisation of Iraqi society.”

Andy Kershaw of the Independent described in the 2001 article A Chamber of Horrors, how a woman’s reproductive system had also become a victim of gendercide, where through the use of Depleted Uranium in the 1991 Gulf War, Iraqi women were giving birth to "congenital anomalies", where even at the authors own admission “were head-spinningly grotesque”.

Through the use of Depleted Uranium, which has recently hit the headlines again in Britain, in 2001 the Basra Maternity and Children's Hospital showed the Independent how Iraqi children were being born, “with only half a head and nothing above the eyes“…“Then there was a head with legs, babies without genitalia, a little girl born with her brain outside her skull and the whatever-it-was whose eyes were below the level of its nose.”

Even though in 1997, a UN weapons inspector declared “Iraq had been disarmed” in 1919, Woodrow Wilson described how effective “sanctions” could be, with the process being a “peaceful, quiet and lethal remedy”, which “doesn’t take a single human life outside of the country exposed to the boycott, but instead subjects that country to a pressure that, in my view, no modern country can with stand.”

When Madeline Albright, then US secretary of state to Bill Clinton was asked on US television in 1996, wherever she believed the deaths of 6,000 Iraqi children per month, was an effective way to “contain” Saddam Hussain, her response was the same as those, who now see death, destruction and the full scale terror of Iraqi women, as being “a price worth paying“.

Also read Women’s rights are still the issue! by Hussein Al-alak which was published by Uruknet on November 13th 2009.

Disclaimer

Articles published on this site do not necessarily reflect the opinion of WSIUI or its members


المقالات المنشورة على هذا الموقع لا تعكس بالضرورة آراء منظمتنا أو أعضاء منظمتنا


Samarra Minrate built in 852 AD

Samarra Minrate built in 852 AD
Building of 1 500 massive police station !
From the angle of the photo, it is possible to calculate that the complex is being built at E 396388 N 3785995 (UTM Zone 38 North) or Lat. 34.209760° Long. 43.875325°, to the west of the Malwiya (Spiral Minaret), and behind the Spiral Cafe.
While the point itself may not have more than Abbasid houses under the ground, it is adjacent to the palace of Sur Isa, the remains of which can be seen in the photo. While the initial construction might or might not touch the palace, accompanying activities will certainly spread over it.Sur Isa can be identified with the palace of al-Burj, built by the
Abbasid Caliph al-Mutawakkil, probably in 852-3 (Northedge, Historical Topography of Samarra, pp 125-127, 240). The palace is said to have cost 33 million dirhams, and was luxurious. Details are given by al-Shabushti, Kitab al-Diyarat.
Samarra was declared a World Heritage site by UNESCO at the end of June. The barracks could easily have been built elsewhere, off the archaeological site.--
Alastair Northedge Professeur d'Art et d'Archeologie Islamiques UFR d'Art et d'Archeologie
Universite de Paris I (Pantheon-Sorbonne) 3, rue Michelet, 75006 Paris
tel. 01 53 73 71 08 telecopie : 01 53 73 71 13 Email :
Alastair.Northedge@univ-paris1.fr ou anorthedge@wanadoo.fr